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Unexplained, Unexplored, and Unexpectedly Dumb

12/18/2019

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A couple of days ago, I watched the TV program Unexplained and Unexplored for the first time. Although I knew the show existed because of Jason Colavito's reviews, I was unprepared for how bad it would be. It was bad. Really really bad.

I tuned into the episode "Mystery of the American Maya" because I learned that J. Hutton Pulitzer would be on the program. Given my recent interactions with him, I was curious what he would say about the Maya.  I have a few things to say about that and then a few things to say about the rest of the episode, which was just ridiculous. Seriously: it made America Unearthed look like a master class in scholarship and the scientific method.

First: the Pulitzer part.

Early in the program, Pulitzer (identified on screen as "Jovan Hutton") is introduced as "one of the most respected experts on the Maya." That's an amazing statement, and one that I'm sure will surprise many experts on the Maya. We are then told that Pulitzer has "spent a lifetime decoding the Dresden Codex." 

So what insights has this lifetime of study produced? We learn nothing about the glyphs on the codex, but are instead are told that an image apparently depicting a caracara bird means that the Maya must have traveled to Florida. Pulitzer says that
​"this flightless [non-migratory] bird is only located one other place outside of the old Mayan empire. What if I told you that place was Florida?"
PictureBase map from Wikipedia.
Well, if you told me that I'd tell you you were wrong. And then I'd show you why.

First, if you look at the Wikipedia page for the caracara, you will quickly see that the bird's distribution is far, far wider than just the Maya region and Florida. Look, I made a map: the dark red is the distribution of the northern crested caracara (Caracara cheriway); the Maya region is superimposed. The present day distribution of the caracara is much wider than Pulitzer tells us.

And we know something about how the distribution got that way. Spoiler alert: the birds didn't get to where they are today by being boated around on Maya canoes. The current distribution of caracara populations is reduced from a much wider distribution during the Pleistocene. Here, again, Wikipedia can shed light on what, apparently, a lifetime of study missed:

"The state of Florida is home to a relict population of northern caracaras that dates to the last glacial period, which ended around 12,500 BP. At that point in time, Florida and the rest of the Gulf Coast was covered in an oak savanna. As temperatures increased, the savanna between Florida and Texas disappeared. Caracaras were able to survive in the prairies of central Florida as well as in the marshes along the St. Johns River."

In other words, the caracara were in Florida way before the Maya existed, and, in fact, probably before any humans ever set foot in Florida. There's a fossil record of the bird in the region. Here's a story, for example, about a 2,500-year-old caracara skeleton from the Bahamas.

So, in actuality, the presence of the caracara bird in Florida says exactly nothing relevant to the claim that the ancient Maya traveled to Florida.

Following the conceit that the Maya were boating around the Gulf with eagles, however, Unexplained and Unexplored goes on to pretend to find evidence of Mayan canoes, Mayan step pyramids, and Mayan stele in Florida.  They use a drone, sonar, and LiDAR to look for Mayan sites and artifacts in various areas that, I'm sure, have all been well-mapped and explored. The canoes are cool, but I see nothing to suggest that they were made by the Maya (finds of prehistoric canoes are common in Florida relatively to other places -- the oldest dates to about 5000 BC). The "stepped pyramid" they pretend to discover near the end of the program was documented extensively in a 2016 article in American Antiquity.

Someone should invent a word for simultaneously cringing, yelling, and yawing. I actually feel a bit sorry for anyone and everyone involved in this tragicomic attempt at a television program: it is so full of misrepresentation, idiotic fantasy, and pretend "discovery" that it's hard to watch. I'd like to say that you can't really produce anything much dumber than this show, but I bet someone will find a way.

And, to be clear, I don't think it's a crazy idea that pre-Columbian societies around the Gulf of Mexico may have interacted in one way or another. They were all coastal peoples, after all, and the entire region was populated. But there is a lot of daylight between accepting the idea that contact of one form or another was possible (or even probable) and accepting as evidence the kind of baloney that this program builds its case on.

Near the end, the narrator states that "our journey has confirmed the presence of the Maya throughout Florida." Cool story, bro -- tell it again. I bet they will. Probably many more times.
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Nation's 4th-Largest Metropolitan School District Teaching Kids that Olmecs were Africans

7/29/2018

6 Comments

 
I suspect that elements of my arrival story to the world of "ancient mysteries" will resonate with others in my generation: I watched In Search Of . . . on TV, was fascinated by anything weird in the various Time-Life Books we had at home, and found myself drawn to the small paranormal section in the local library.  The "information" was out there, but it was up to me to find it. Commercial media was financially motivated to lend a helping hand.

Many of you who, like me, had to actively seek out pseudo-science during your formative years will be surprised to learn that the Miami-Dade County Public Schools (MDCPS) is now apparently spoon-feeding it to high school kids in their classrooms. Here's a screenshot from the African American Voices Lesson Plan: 
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Yeah, so . . . MDCPS has apparently interpreted the Florida state standard of "Recognize significant events, figures, and contributions of Islamic, Meso-American, South American and Sub-Saharan African civilizations" as a hyper-diffusionist's wet dream.  If reading through the tortured objectives, activities, and questions in this lesson plan leaves you confused about the focus, I refer you to the suggested readings: Ivan Van Sertima and Gavin Menzies. Pro tip for you MDCPS: add Barry Fell, the Book of Mormon, and some white supremacist crap about Atlanteans to round out this list. Then you'll have a unit really worthy of appropriating Native American cultures.

This is one of the four "Higher Order Thinking Questions:"

4. What peoples do the Olmec statue heads most likely represents? How can you tell?

MDCPS: leading the nation in meme-based learning?
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Picture
I did not create this. This is one of several common internet memes that hinge on the "African" features of the Olmec heads.
The claim that there was any African "influence" on Olmec society is, as far as I know, not accepted by any actual scholars on Mesoamerican history and culture. In a quick search I could not find any other examples of Florida school curricula that interpreted ​SS.912.W.3.15 like MDCPS apparently has. It seems that MDCPS is alone in so baldly blending pseudo-scientific claims into its social studies program.

It's a shame for many reasons, and I hope someone in a position of authority sees fit to take a look at this. I agree completely that non-European aspects of world history need to be taught far more aggressively. But substituting a focus on European exploration and colonization with a raft of dubious claims about non-European exploration and colonization and casting it as a study of Mesoamerican civilization is absurd. I see nothing in the lesson plan that suggests fringe claims are being critically evaluated on the basis of evidence. Instead it appears that the claims are to be taken at face value and accepted as evidence that the history books are wrong.

Sound familiar?

You're not doing your students any favors. The History Channel will probably send a gift basket, though.

​I thank my friend Pablo Benavente for making me aware of this story via the Fraudulent Archaeology Wall of Shame.

Afternote:

​I found this page at Prairie View A&M University.
6 Comments

Art News: Spring 2018

5/22/2018

4 Comments

 
Followers of my blog know that my year is starting to settle into a seasonal cycle of 9 months of archaeology and academics and 3 months of art. The lines aren't that sharp, but summer is the time when I get to exhale a little bit and spend time thinking about something other than the human past. I don't get paid by the University over the summer, and it has been nice to begin getting some economic utility from my art. So far I'm nowhere near being able to live off what I make selling sculptures, but it helps.

There are many different aspects of my art that I think are worth writing about and that I'd like to write about, but I find that when I have a window of discretionary time the last thing I want to do is sit down and write. So here are a few bits of super-condensed thoughts and news items from this spring.

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ArtFields 2018 Has Come and Gone

If you haven't noticed, I'm a bit competitive. One of the main reasons I was interested in ArtFields was to see if I could get in, and, passing that bar, see if my entry would win anything. I got in, but I didn't win. What I did get was a better sense of how the competition works and the space my work occupies in the context of other contemporary art.

I wish I could have spent a bit more time in Lake City while with event was in full swing, but there was just too much going on at home and at work. I did manage to spend a couple of hours in town on a Wednesday (perhaps at the mid-week low point of attendance) and check out a couple of galleries and wander around town. I saw some art that really impressed me (clearly ArtFields ain't the State Fair) and some that seemed so boring and stale that I wondered how in the hell it got juried in. Everyone is entitled to an opinion, of course. The quietness of my personal experience on that Wednesday bummed me out a bit -- the density of people was so low that I didn't really get to talk to anyone about anything substantive. The longest conversation I had was with one of the docent volunteers who seemed also to be looking for someone to talk to.

After feeling like I didn't really exist there, I was happy to see that a quick shot of my piece made it into the final official video (at 3:41). The warm feeling I got seeing a bunch of kids around "Beauty and Grace" reminded me that seeing other people engage with and enjoy what I do is far more important to me than winning anything. I got a number of shouted compliments as Chris Gillam and I were taking the piece apart and loading it onto his trailer. That makes it worth it.


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TAG

As I wrote back on the 11th, I took a carload of sculptures down to this year's Theoretical Archaeology Group (TAG) conference at the University of Florida. It took me about 6.5 hours to get to Gainesville from Columbia. Make no mistake: the Coastal Plain is vast.

I blasted music the whole way down, but drove most of the way back on Sunday silently. I came away from TAG with some mixed feelings, but I realized that driving silently for hours meant that I wanted to be able to think about things. Leaving a conference full of thoughts is, in my book, the mark of a good conference.

The interactions to my work at TAG seemed to me to range from indifference to aesthetic appreciation to deep curiosity.  I wish there had been more of the latter. I have a lot to say about the meaning, experience, and process of what I do, and I can speak the languages of both art and archaeology/anthropology. Fewer people than I expected seemed to want to talk about it.  The conversations I did have, though, were really nice and I learned a lot from them.

I spent my Saturday evening wandering up and down University Avenue, picking up whatever metal bits and pieces I could fit in my pocket. The campus was between semesters and eerily empty. I'm planning on making something out of the small assemblage I collected and calling it "Left Behind."

"Zero" and "One"

I finished a pair of small winged rabbits that I named "Zero" and "One." I wrote a little bit about them here. I steered myself heavily back into the music of Social Distortion as I was making them, and I think it was because those "shortcuts" of binary oppositions that we use so often to understand and describe the world loom so large in Mike Ness' lyrics. Winners and losers, good and evil, lovers and haters, strong and weak, saints and sinners, cowards and heros, angels and devils, beggars and choosers . . . you get the idea. The guy has been singing about the same things since I was in elementary school. It resonates with me since I've lately realized that I'm fixated, still, on the same themes, shapes, questions, and animals that I've been fascinated by since I was a little kid. I want to keep pushing myself to explore through art, but there is nothing wrong with being curious about long-standing questions and themes that remain relevant and slippery. When something bugs you, you get to keep poking at it. On a "Michael" continuum, I'm probably about 95% Ness and 5% Angelo. 

Here's a video showing some of the making of "Zero" and "One."

ecoFAB and Re-Current Shows

I'll be participating in the upcoming ecoFAB and Re-Current shows at Tapp's, organized by my friend Flavia Lovatelli. ecoFAB is a fashion show on June 2; the clothing from that show will be displayed in the windows of Tapp's along with related art through June and July. I saw part of the fashion show last year (Afterburner was running at the same time, which is how I met Flavia) but this will be my first year as a participant.

I'm bringing "Zero" and "One" (see above) as well as "Naked Flank." I'll post pictures of the show after it happens as well as the window displays. If you're in the Columbia area you should check it out.
Picture
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Art (and Archaeology) News: This Weekend's TAG Conference

5/11/2018

3 Comments

 
I feel like I've been starting every blog post lately with "it's been a busy week." I'm too busy to go back and check. 

I'm travelling to Gainesville, Florida, this weekend to participate in the 2018 Theoretical Archaeology Group (TAG) conference at the University of Florida. I'm looking forward to meeting a lot of new people and hearing about their work and ideas (many of which I suspect will be pretty far removed from what I spend most of my time thinking about).  I'm going as one of the featured artists, which means I'll be travelling with a car full of metal creatures rather than a Powerpoint. ​
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We're going for a ride!
When Ken Sassaman originally approached me about TAG, I strongly considered giving a paper. Even though much of what will be discussed is probably outside my theoretical wheelhouse, I thought I could contribute some insights into how/why/when materials in the "functional" realm can move into the "symbolic" one. I was planning on speaking from my own personal experience as an artist, tempered and informed by my training as someone who studies humans through their material culture. But with everything else going on this spring I gave up on the idea of doing a presentation and just decided to go with a scrap metal crow riding shotgun. 

I'm looking forward to some good conversations! Catch me early in the day for the best chance at coherence, later in the day for a more rambling dialogue.
3 Comments

"Social Implications of Large-Scale Demographic Change During the Early Archaic Period in the Southeast"

11/1/2016

11 Comments

 
I've loaded a pdf version of my 2016 SEAC presentation "Social Implications of Large-Scale Demographic Change During the Early Archaic Period in the Southeast" onto my Academia.edu page (you can also access a copy here). Other than a few minor alterations to complete the citations and adjust the slides to get rid of the animations, it's what I presented at the meetings last Friday. I tend to use slides as prompts for speaking, so some of the information that I tried to convey isn't directly represented on the slides. There's enough there that you can get a pretty good idea, I hope, of what I was going for.
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How About "Three Rows of Teeth"?  A Closer Look at the Description of Skeletons from Amelia Island, Florida

12/20/2014

18 Comments

 
PictureAmelia Island, Florida: not the home of a giant skull with three rows of teeth.
I have been challenged twice by Chris Lesley to explain a skull with “three rows of teeth” found in Amelia Island, Florida.  Commenting on my blog, Lesley wrote (emphasis added):

"I think what is written above is a good skeptical attempt, and i think some people may need an "out" door, any will do. There is simply more room for a double row of teeth in a person whose skull is abnormally thick (Concord, New Hampshire) as in many accounts. These jaws are said to be able to slip over the head of a full grown man and perfect all the way around in many accounts. I think its dishonest to assume some alternative to the semantics of a few (teeth were double) and assume intent of the writer. While so many other articles Like the finds in Amelia Island that not only that two skulls are said to have two rows of teeth, One of the skulls from Florida is said to have 3 rows of teeth. No explanation necessary, i will chose option 5) The author's rebuttal is cherry-picking. This research has been done by a handful of us giant-researchers now there is too many to count. For my part: by next year i will double the accounts that are available now. (with double rows of teeth) GAWM"

The acronym “GAWM” stands for Greater Ancestors World Museum, which Lesley runs.  The GAWM website has the following statement about the Amelia Island skeletons:

"Amelia Island Skulls with two rows of teeth

Amelia Island is practically in my back yard, about 40 miles from my location,  so this story strikes a higher interest level for me. On Amelia island multiple burial mounds were found containing skeletons, and artifacts. Out of the hundreds of skeletons only perfect teeth were found.

A skull was found on the island that i hope to replicate with some information. An extremely large skull with perfect teeth, and perfectly preserved was found on the island a massive skull with two rows of teeth, and one with three rows.  The third set being the start of a nucleus of a tooth. The skull was dry, not filled with soil in the cavities, perfect and complete.

Within a short time span of a couple of hours the skull crumbled to dust upon exposure to air.
"

Spoiler alert:  there is no “massive skull” with “three rows of teeth” described among the Amelia Island skeletons.  Lesley has mixed up different parts of the account and misinterpreted/misrepresented a description of an unusual, unerupted supernumerary tooth as “three rows of teeth.”

Lesley is referring to a description in the 1874 Annual Report of the Board of Regents of the Smithsonian Institution (available here).  The following is a transcript of the paragraph about the teeth of the Amelia Island skeletons by Augustus Mitchell in a section titled “Antiquities of Florida” (pages 391-392) [number 440 in my database]:

    “The teeth of many of the crania of this mound were, without exceptions, in a perfect state of preservation, the vitrified enamel of these organs being capable of resisting exposure for centuries.  These teeth presented distinctive appearances throughout, in the absence of the pointed canines; the incisors, canine, cuspides, and bicuspids all presented flat crowns, worn to smoothness by the attrition of sand and ashes eaten with the half-cooked food.  A bi-section of some of these teeth showed the dental nerve to be protected by an unusual thickness on the surface of the crown.  Not one carious tooth was found among the hundreds in the mound.  Many were entire in the lower jaw, the whole compactly and firmly set. In some the second set was observed; while one jaw had evident signs of a third set, a nucleus of a tooth being seen beneath the neck of a tooth of a very old jaw, whose alveolar process was gone, and the whole lower jaw ossified to a sharp edge; none showing the partial loss of teeth by caries and decay.
    . . .
    Pursuing my investigations, and excavating further toward the southeast face of the mound, I came upon the largest-sized stone ax I have ever seen or that had ever been found in that section of the country.  Close to it was the largest and most perfect cranium of the mound, not crushed by the pressure of the earth, complete in its form, quite dry, and no sand in its cavity; together with its inferior maxillary bone, with all the teeth in the upper and lower jaws.  Near by the side of this skull were the femoris, the tibia, the humerus, ulna, and part of the radius, with a portion of the pelvis directly under the skull.  All of the other bones of this large skeleton were completely or partially decayed.  Contiguous to this was nearly a quart of red ocher, and quite the same quantity of what seemed to be pulverized charcoal, as materials of war-paint.  Anticipating a perfect specimen in this skull, I was doomed to disappointment; for, after taking it out of the earth and setting it up, so that I could view the fleshless face of this gigantic savage, in the space two hours it crumbled to pieces, except small portions.  According to the measurement of the bones of this skeleton, its height must have been quite 7 feet.”


Two major discrepancies are notable between the 1874 description and Lesley’s characterizations of it. First, the account says "third set of teeth," not "three rows of teeth. Those are not the same thing. Second, the "largest and most perfect cranium" is not the one with the "third set of teeth."

The Accounts Says “Third Set” of Teeth, not “Three Rows of Teeth”

First, nowhere in account does Mitchell describe a skull with three “rows” of teeth (or two rows of teeth, for that matter).  On page 392, he writes (emphasis added):

"In some the second set was observed; while one jaw had evident signs of a third set, a nucleus of a tooth being seen beneath the neck of a tooth of a very old jaw, whose alveolar process was gone, and the whole lower jaw ossified to a sharp edge; none showing the partial loss of teeth by caries and decay."

The use of the word “set” is the key here.  The term “second set” refers to the permanent teeth (as opposed to the “first set” or deciduous or “baby” teeth).  His reference to a “third set” is very specific, and involves observation of a single “nucleus of a tooth” that can be seen beneath the neck of one of the permanent teeth.  This “nucleus of a tooth” can only be seen because the alveolar process (the bone surrounding the teeth) was damaged, allowing an observer to see the roots of one of the permanent teeth.  The “evident signs of a third set” of teeth was a tooth developing among the roots of a permanent tooth.  This was noteworthy because it is not common for “new” teeth to develop after eruption of all the permanent teeth.  As is shown by the quotes below, however, the phenomenon was not unknown.

The following passages from The Pathology of the Teeth (1872) by Carl Wedl (available here) illustrate use of the term “set” to describe the succession of deciduous and permanent teeth and show what is meant by a “third set” of teeth (emphasis added):

"The second upper molars not unfrequently make their appearance before the corresponding lower teeth. With these, the first set of teeth, the milk or deciduous set is completed, generally by the end of the second, or occasionally not until the end of the third year" (pg. 74).

    "SECOND DENTITION.—The eruption of the first molars ushers in the shedding of the teeth.  They appear in the seventh year . . ." (pg. 76)

    "THIRD DENTITION.—The possibility of the occurrence of a third dentition is doubted, and even openly denied by many.  Its opponents assert that cases of presumed third dentition are merely instances in which the teeth have not emerged, but have remained imbedded within the jaw until the occurrence of senile resorption of the alveolar processes.  Deceptions may easily occur in regard to them, particularly among the ignorant, as well be evident from reference to the section upon the retention of teeth.  On the other hand, however, we ought not to persist in the denial of the occurrence of a third dentition, on the ground that it is contrary to the current physiological doctrines.
    The writers of former times,* Aristotle, Eusachius, and Albinus, mention a repeated renewal of the teeth.  In recent times, Fauchard, Bourdet, J. Hunter (the latter observed a third set of teeth in both jaws), Van Swieten, Haller, collected several such cases from different writers.  Hufeland describes a case which came to his knowledge.  In the one hundred and sixteenth year of life, new teeth were said to have made their appearance; six months after the loss of these, new molars appeared in each jaw.  Serres observed two cases in the Hopital del Pitie; one of a man thirty-five years old, who two lower central incisors fell out, and were replaced after a few months; the other of a man seventy-six years old, who, during convalescence from a bilious fever, experienced pain and swelling in the gum of the under jaw, which disappeared on the eruption of a tooth with several eminences in the place of the second molar on the left side.  The margins of the alveoli had not yet disappeared in this old man.
    C. A. Harris has no doubt that a third dentition does occur in extremely rare cases, and instances a number of examples where individuals, who for a long time had been toothless, acquired several teeth, or even an entire set, in extreme old age. . . ."
(pg. 87)

Wedl continues with his discussion of purported cases of “third dentitions” and teeth erupting very late in life.  Though an oddity (and a controversial one), there was nothing supernatural about these cases.  These were normal people with somewhat anomalous dental characteristics.

Here is other example of the use of the term “set” from the 1894 book The Anatomy and Pathology of the Teeth by Carl F. W. Bodecker (available here) (emphasis added):

"The Temporary, Deciduous, or Milk Teeth.--In the mouth of an infant, about the sixth month after its birth, we observe the appearance of the first teeth, which belong to the so-called “temporary” or “deciduous” set" (p. 22).

"Originally, the temporary teeth, like those of the permanent set, are possessed of roots which gradually become shortened by absorption, as the growth of the permanent teeth proceeds" (p. 264).

And again, from the 1896 book Dental Pathology and Practice by Frank Abbot (available here):

"The term “children’s teeth,” as here used, refers more particularly to the temporary or deciduous set, which are twenty in number . . ." (p. 90).

"It must be remembered that the permanent set of teeth—those that are to take the places of the temporary ones (ten in each jaw)—depend almost entirely for their regularity upon proper care and timely removal of the temporary teeth" (p. 92-93).

It is pretty clear to me that, in his description of the Amelia Island skeletons, Mitchell was simply saying that many of the skeletons had their permanent teeth (“the second set” or the "second dentition") and therefore were adults.  This was worthy of noting because of the low incidence of tooth decay that he observed (which was higher in the living populations at the time).  He noted the lack of tooth decay and specified that that the population contained adults rather than children (who would have naturally had a lower incidence of caries). This goes along with his discussion of the wear of the teeth (which is a great example of a wear pattern that could have easily been called “double teeth all around” if this was a less formal description in, say, a newspaper).

Mitchell mentioned a particular incidence of an unerupted tooth that was developing beneath a permanent tooth because it was an oddity.  In no way was he saying that the skull had "three rows of teeth."  Lesley is misinterpreting and/or misrepresenting what Mitchell said in his description.

The “Massive Skull” Did Not Have a “Third Set” of Teeth

Second, Lesley has combined different parts of Mitchell's 1874 description to make it appear as though the largest skull had "three rows of teeth."  On his website, Lesley states that:

"A skull was found on the island that i hope to replicate with some information. An extremely large skull with perfect teeth, and perfectly preserved was found on the island a massive skull with two rows of teeth, and one with three rows.  The third set being the start of a nucleus of a tooth. The skull was dry, not filled with soil in the cavities, perfect and complete."

This is a jumbled up statement that equates "set" with "rows" and leaves the impression that there was a single large skull with three rows of teeth. That's simply not true.

As is plainly evident from the 1874 description supplied above, the “extremely large skull” is not the one with “three rows of teeth.”  Mitchell (1874:392) states that the “largest” skull (to which Lesley is referring) had “all the teeth in the upper and lower jaws.”  The skull with a “third set” of teeth, however, was described as missing most or all of the teeth on the mandible (“and the whole lower jaw ossified to a sharp edge”). These are not the same skulls: one has teeth in the mandible (lower jaw) and one does not.  It doesn't take a nuanced reading of the account to figure that out.

What the Giantologists Got Wrong

There is no “massive skull” with “three rows of teeth” described among the Amelia Island skeletons.  Lesley has mixed up different parts of the account and misinterpreted/misrepresented a description of an unusual, unerupted supernumerary tooth as “three rows of teeth.”

Why does Lesley conflate the two descriptions and interpret a clear description of a single supernumerary tooth as "three rows of teeth"?  That’s a question for him to answer.  Maybe he’ll clear it up for us here.  I can only speculate based on what he's told me on Facebook.  I suspect he mixes up the two parts of the account  because he really wants there to be a “giant” skull with multiple rows of teeth near where he lives.  Again, I'll let him explain why the existence of such a skull would be important. There isn’t such a skull described in the 1874 accounts from Amelia Island, however.

I'm not sure how you create a "replica" of something that never existed.  I will look forward to seeing Lesley’s planned "replication."  Maybe he will post a picture of it so we can all compare its details to Mitchell’s description. 

I also look forward to Lesley's explanation, if he wishes to provide one. I interacted with him briefly on Facebook, but quickly decided it would be more useful to have those interactions in a place where they were open for others to see. I'm under no illusions about changing Lesley's mind about anything.  Having a discussion in public, however, opens the possibility that I might be able to change someone else's mind about the validity of some of these claims.

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